Race, Racism and Swimming Pools (Triple Participation)

MAY 06, 2008 7:00 AM ET

A new study says 58 percent of African-American children can’t swim. Offering perspective on America’s strange relationship with water and chlorine is Jeff Wiltse, author of Contested Waters: A Social History of Swimming Pools in America.

RACHEL MARTIN, host:

So there was a study released last week that caught my eye. According to USA Swimming, over 58 percent of African-American children can’t swim. That’s almost double the rate of white children. And African-American children drown at nearly three times the overall rate. That got us here at the BPP asking questions about, well, race and swimming. And it turns out there’s a lot to say about the topic.

Swimming pools offer their own history lesson, of sorts, about how the U.S. has or hasn’t dealt with racial tensions over the years, and much of that history is chronicled in a book by Jeff Wiltse. He’s the author of “Contested Waters,” which is pretty much the entire canon of swimming pool history out there. And Jeff joins me on the line now. Hey, Jeff.

Dr. JEFF WILTSE (U.S. History, University of Montana; Author, “Contested Waters: A Social History of Swimming Pools in America”): Hello.

MARTIN: Hey, thanks for joining us.

Dr. WILTSE: Oh, it’s my pleasure.

MARTIN: So, Jeff, you wrote that, in the late 19th century and early 20th, municipal pools, city pools, weren’t built, just weren’t built in African-American neighborhoods in the same way, or at the same rate that they were in other neighborhoods. Then things seemed to shift in the ’20s and ’30s. Pools were segregated, but separate-but-equal wasn’t really equal. Right? Talk about how those pools varied. What were the differences?

Dr. WILTSE: OK, well, first let me address what you brought up initially, which is that, during the late 19th and early 20th century, cities throughout the northern United States built lots of pools in poor, immigrant, working-class-white neighborhoods, but conspicuously avoided building pools in neighborhoods inhabited predominately by black Americans.

And then in the 1920s and 1930s, there was a pool-building spree in the United States. And there were thousands, literally thousands and thousands of pools that were opened up in the 1920s and 1930s, and many of them were large, leisure-resort pools. They were – some of them – larger than football fields. They were surrounded by grassy lawns, and concrete sundecks, and they attracted literally millions and millions of swimmers.

And yet, it was at that point in time that cities began to racially segregate pools throughout the north, and it then extended, obviously, all throughout the United States. And black Americans were typically relegated, if a pool was provided at all, to a small indoor pool that wasn’t nearly as appealing as the large, outdoor resort pools that were provided for whites.

And so, take the city of St. Louis. In St. Louis, black Americans represented 15 percent of the population in the mid-1930s. But they only took one-and-a-half percent of the number of swims because they were only allocated one small indoor pool, whereas white residents of St. Louis had access to nine pools. Two of them were the large resort pools that I’ve been describing.

MARTIN: Hm. And you have written about some specific instances where there was some real violence surrounding these swimming pools, when black people would try to access these white pools. Can you tell us about some of those incidents, specifically in Highland Park?

Dr. WILTSE: Yeah, sure. So, there were two ways in which communities racially-segregated pools at the time. One was through official segregation, and so police officers and city officials would prevent black Americans from entering pools that had been earmarked for whites. The other way of segregating pools was through violence.

And so, a city like Pittsburgh, it did not pass an official policy of racial segregation at its pools. But rather, the police and the city officials allowed, and in some cases encouraged, white swimmers to literally beat black swimmers out of the water, as a means of segregating pools, as a means of intimidating them from trying to access pools. And so there was an instance, well, there was a series of instances over two summers in Highland Park pool, when it was first opened in 1931…

MARTIN: In Chicago, we should say.

Dr. WILTSE: So Highland Park pool is actually in Pittsburgh.

MARTIN: Oh, in Pittsburgh, I’m sorry.

Dr. WILTSE: Yeah, Highland Park pool is in Pittsburgh. And so young black men, typically, between, say, 16 and 20, tried to access the pool, and if they made it into the water, they were oftentimes beat and dunked and punched in the water.

Eventually, whites set up, essentially, sentinel guards at the entrance to the pool, and when black swimmers tried to come in and access them, they were beaten up, sometimes with clubs. They were punched to the ground. They were kicked on the ground. In my book, I have some pictures of black Americans who literally sort of lie still on the ground with bloody heads from being pummeled to the ground, just for trying to access a swimming pool.

MIKE PESCA, host:

And this fear of segregated – or integrated swimming pools comes up so often. In 1968, Strom Thurmond, who was running as president as a Dixiecrat, he said, there’s not enough troops in the Army to force the southern people to break down segregation – I’ll omit a word he said – and admit – essentially, he was saying black people – into our theaters, into our swimming pools, into our homes and into our churches. It was always top-of-mind in racist America.

MARTIN: What is it about the swimming pool, Jeff, that was such as flashpoint for these racial tensions?

Dr. WILTSE: Yeah, there – excuse me. There are two things. One is, well, I mean, basically it boils down to swimming polls being very intimate spaces, both physically intimate and also visually intimate. And so physically intimate, in the sense that you’re sharing the same water. And there has always been fears, in terms of using swimming pools, about being exposed to the dirt and the disease of other swimmers.

And back during the 1920s and 1930s, and it really continuing on even further up from there, there were racist assumptions that black Americans were dirtier than whites, that they were more likely to be infected by communicable diseases. And so, in part, the push for racial segregation and racial exclusion was for white swimmers to avoid being infected by the supposed “dirtiness” of black Americans.

But I argue that the primary and the most crucial cause for racial segregation was gender integration, that most whites did not want black men, in particular, to be able to have access to white women at such an intimate public space…

MARTIN: So because – and this is important because pools used to be gender-segregated as well, right?

Dr. WILTSE: Yeah, absolutely. So in the late 19th and early 20th century, swimming pools were almost always universally-segregated along gender lines. And so, racial segregation at pools in the North arose during the 1920s and 1930s, at the precise time that cities started to gender-segregate pools. And so in case after case after case, racial segregation occurred at the exact moment that gender integration occurred.

And the concern was the black Americans, black men, would take advantage of the pool environment, to brush up against white women, to touch them in the water, to visually consume them, as they were wearing, you know, relatively-tight-fitting, relatively-revealing swimsuits. And this sort of played into a psychology of needing to separate black men from white women.

MARTIN: So when desegregation happened, ’40s and ’50s, they were – swimming pools were integrated, then you write about what was called “white flight,” essentially, from municipal pools. People started – white people started building their own private pools or individual, in family homes, even. Can you talk about the legacy of that phenomenon?

Dr. WILTSE: Yeah, sure. So, municipal pools, in at least the northern and western United States, were racially-desegregated in the late 1940s and the 1950s. And what I found is that in city after city after city, when a municipal pool became racially-desegregated, and so a court would order that the pool has to be open to blacks and whites without discrimination, what I found was that the overall attendance to the pool would plummet, and that, literally, the majority of whites who had been using the pool previously stopped using the municipal pools.

They abandoned them, but they didn’t stop swimming. What they did is they then retreated to private pools. They built private club pools, which were able to continue to legally discriminate against black Americans. Or they build at-home residential pools, so they could really enclose themselves off from the larger public and truly exercise control over who they were swimming with.

PESCA: Did you find that there was white flight more from public pools than other public institutions, like public transportation or the public schools?

Dr. WILTSE: I didn’t study those other institutions, but based upon what I know of scholarship that has studied those, the answer is yes, that the impact that desegregation had upon swimming pools was much more profound than on other spaces, even residential neighborhoods. The term “white flight” has typically been used to describe the phenomenon of when a residential neighborhood would become racially-integrated.

That a black family would move into a neighborhood that had previously been all white, that large numbers of white families would then move out of that neighborhood. And that’s typically what “white flight” has been referred to. But I think the phenomenon was even more pronounced at swimming pools, precisely because it’s such an intimate public space.

MARTIN: Lastly, Jeff, what’s the situation now? I mean, we pegged this to the study that was released giving some startling numbers about swimming rates among African-American children. Have you looked at what the role of swimming pools is today? Is it any better?

Dr. WILTSE: Yeah. No, the problem is that swimming pools today, municipal swimming pools today, are not nearly as high of a public priority as they were back in pretty much any time during the 20th century. I mean, during the early 20th century, especially during the 1920s, ’30s and ’40s, that pools were a very high public priority.

Right now, they’re not, and so most people who want to gain access to swimming pools have to gain access to private pools. And so that clearly is – works to the advantage, or enables, middle- and upper-class Americans to gain access to pools, because they’re having to gain access to private pools.

Whereas municipal pools are being closed down at an alarming rate and they’re not being replaced by new pools. And so relatively poor people, especially people living in large inner cities, have much less access to swimming pools than Americans have at any time during the last, say, hundred years.

MARTIN: Well, it’s a fascinating topic, a really interesting lens with which to view history and racial relations in the U.S. Jeff Wiltse is the author of a book called “Contested Waters.” Hey, Jeff, thanks very much for being on the BPP. We appreciate it.

Dr. WILTSE: Oh. It’s my pleasure.

MARTIN: You take care.

Dr. WILTSE: You, too.

**

Last weekend, a harrowing scene unfolded at a private community swimming pool in McKinney, Tex. Several white adults taunted a group of black teens, telling them to “go back to your Section 8 homes.” Another reportedly referred to one of the teens as a “black effer.” The police were eventually called in, responding with aggressive and unreasonable force.Americans were shocked by the scene, which was caught by camera phones. But I wasn’t surprised.

Swimming pools have long been contested spaces where Americans express social prejudices that otherwise remain publicly unspoken. (Though the McKinney pool isn’t open to the general public, it was being used by a resident to host a party with friends from outside the neighborhood, like someone might do at their own neighborhood pool.) They provide insight into the state of social relations in America, both past and present.

The earliest public pools were built in large northern cities during the late 19th and early 20th centuries. They served mostly poor and working-class boys (both black and white), and reveal the class prejudices of the time. In 1910, for example, the proposal to build a large municipal pool in New York’s Central Park generated intense opposition from the city’s middle and upper classes, because it would attract large numbers of immigrant and working-class kids into their oasis of genteel recreation. “I should consider it disastrous if the only swimming pool belonging to the city was put [in Central Park],” one critic told the New York Times. “It would attract all sorts of undesirable people.” The paper agreed and recommended that municipal pools be located underneath the Manhattan and Queensboro bridges. These locations would have effectively secluded working-class swimmers, protecting the city’s class-segregated social geography.

The design of pools and the social composition of swimmers changed during the 1920s and ’30s, when cities across the country built large, resort-like swimming pools and allowed males and females to use them together for the first time. In northern cities such as Chicago, New York and Pittsburgh, gender integration brought about racial segregation. Public officials and white swimmers now objected to the presence of black Americans because they did not want black men interacting with white women at such visually and physically intimate spaces. And so, throughout the North, public pools became racially segregated during the interwar years.

In some cases, white swimmers imposed de facto segregation through violence and intimidation. At Pittsburgh’s Highland Park Pool, for example, white swimmers attacked black swimmers — sometimes with rocks and clubs — to prevent them from entering the pool. Police officers encouraged these attacks and typically arrested the black victims, charging them with “inciting to riot.” In attempting to explain why black swimmers were being attacked at Highland Park Pool but not at other city pools, the Pittsburgh Courier wrote: “The whole trouble seems to be due to the way Highland Park Pool is operated. It is the only city pool where men and women, girls and boys swim together. This brings the sex question into the pool and trouble is bound to arise between the races.”

The same type of trouble had no chance to arise at public swimming pools in the South and Mason-Dixon line cities such as St. Louis and Baltimore, because public officials mandated racial segregation, explicitly barring blacks from entering “whites-only” pools.

Across the country, public swimming pools were racially desegregated after World War II, but that was met with widespread opposition from whites that again exposed their social prejudices. Southern cities typically shut down their public pools rather than allow mixed-race swimming. In the North, whites generally abandoned pools that became accessible to blacks and retreated to ones located in thoroughly white neighborhoods or established private club pools, where racial discrimination was still legal.

Warren, Ohio, for example, was forced by a pending court order to desegregate its municipal pool in 1948. The local newspaper covered the first day of interracial swimming by printing a front-page photo showing a dozen children waiting to enter. The last two children in line were black; the caption read: “Last one in the water is a monkey.” The racial antipathy expressed in the newspaper was shared by many local whites, who stopped using the pool when they realized black residents intended to use it. Similarly, in 1962, several years after Pittsburgh’s municipal pools were desegregated, a sign posted outside a city pool still used exclusively by whites read “No dogs or niggers allowed.” Public pools were racially desegregated, but that did not mean blacks and whites started swimming together.

Even today, there are examples that things haven’t changed that much. In 2009, 65 black and Latino campers from the Creative Steps day camp in North Philadelphia arrived at the Valley Swim Club in suburban Montgomery County to play for an hour and a half. Camp director Althea Wright had paid the private club $1,950 to use the facility Monday afternoons throughout the summer. As the campers entered the water, some club members reportedly pulled their children from the pool and wondered aloud what all these black and Latino kids were doing there. A few days later, the Valley Swim Club canceled the lease agreement. When pressed to explain, the club president stated, “there was concern [among the members] that a lot of kids would change the complexion … and the atmosphere of the club.”

We do not see this type of behavior in other public spaces such as parks. Why do swimming pools bring out the worst in people?

Part of the answer has to do with the uniqueness of swimming pools as physical spaces. They are visually and socially intimate. Swimmers gaze upon one another’s nearly naked bodies, lie in the sun next to one another, navigate through crowded water and flirt. This type of contact and interaction piques social anxieties and exposes the lack of trust and understanding between people of different social classes.

Swimming pools have also been intensely contested because they are places at which people build community and define the social boundaries of community life. Swimming pools are primary summertime gathering places, where many people come together (often for several hours), socialize, and share a common space. Swimming with others in a pool means accepting them as part of the same community precisely because the interaction is so intimate and sociable. Conversely, excluding someone or some group from a pool effectively defines them as social others—as excluded from the community.

For these reasons, swimming pools serve as useful barometers of social relations. If we as a nation want to know how we relate to one another across social lines, how we structure our communities socially, and how we think about people who are socially different from ourselves, just look at our swimming pools. The answer will be obvious.

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